Triadic Psychological Architecture and Triadic Balance Framework: Philosophical Dimensions
Series Paper 6 of 7
This article is a preprint and has not been certified by peer review [What does this mean?].
Author(s) / Creator(s)
Mabutas, Mario Jr.
Abstract / Description
This paper presents three frameworks — AWE (Anchored Wellbeing Ethics), CVE (Convergent Viability Ethics), and Configurational Epistemology — as standalone philosophical contributions, then developed their relationship to Triadic Psychological Architecture and Triadic Balance Framework (TPA/TBF) and to each other. The closing synthesis states, as plainly as possible, what the composite architecture proposes — and what it does not.
The human capacity for genuine care, honest reasoning, and cooperative coordination is not in question. The evidence for its existence is the same as the evidence for its failure: the same nervous system that can sustain extraordinary empathy, intellectual honesty, and collaborative achievement under the right conditions produces cruelty, motivated reasoning, and defection under chronic threat. The capacity is real. Its accessibility is conditional.
The composite architecture is a systematic account of those conditions — at every level where they operate.
At the biological level (AWE): the condition is sSPAA (secure SPAA/Self-Preservation and Appetitive Acquisition), the neurobiological state of non-chronic-defensive activation. AWE names this as the minimum requirement for moral reasoning and genuine care to function, specifies it independently of the science that measures it, and positions wellbeing science as the audit instrument. AWE does not tell people what to do with the capacity it identifies. It identifies the prerequisite.
At the motivational level (TPA): the condition is a regulatory state that allows SPAA, AEACFO (Affective Empathy and Affective Care For Others), and ECA (Epistemic Curiosity and Analysis) to express at baseline capacity without threat-induced distortion. TPA maps the architecture: what the three domains are, how they are functionally independent, how regulatory state modulates them domain-specifically, and why the AWE anchor is so reliably inaccessible under chronic iSPAA (insecure SPAA). TPA explains the failure without pathologizing it.
At the applied level (TBF): the condition is reached through specific sequenced pathways — Courage as the action-execution gate, SPAA acknowledgment as the resource-release mechanism, AEACFO as the relational engagement, ECA as the reflective integration. TBF does not impose these pathways. It maps them for those who choose to use them. The framework shows the bill; it does not compel payment.
At the civilizational level (CVE): the condition is a minimal shared floor — the prohibitions and obligations on which every moral tradition independently converges, confirmed by wellbeing audit, kept deliberately narrow to protect moral diversity above it. CVE does not ask all traditions to agree on why the floor matters. It asks only that they stand on it, because the evidence that they already do — across all known cultures and historical periods — is the strongest available evidence that the floor is real.
Together, these four levels address the same fundamental question from four directions: under what conditions can human beings access what they are capable of? The answer, at every level, is the same: not always, not automatically, not under chronic threat — but under conditions that are specifiable, partially tractable, and worth pursuing.
The composite architecture does not claim to have solved the problems it addresses. It claims to have specified them precisely enough that solutions become possible — and to have identified the conditions under which those solutions would matter. The frameworks presented here are offered in the same spirit as Papers 1–5: not as settled truth, but as the kind of careful, provisional, self-correcting structure that makes eventual truth possible.
What the framework asks of a careful reader is not belief. It is the kind of critical engagement that produces the philosophical interrogation and the empirical work that would make belief or disbelief warranted.
Series (6 of 7)
Keyword(s)
meta-ethics anchored wellbeing ethics convergent viability ethics configurational epistemology moral anchor Pragmatic Postulate is-ought gap computational accessibility Hume's Guillotine neurobiological floor perceptual field moral history civilizational coordination dual-overshoot AWE·TPA·TBF·CVE coherencePersistent Identifier
Date of first publication
2026-04-13
Publisher
PsychArchives
Citation
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06_TPA_TBF_Philosophical_Dimensions_2026_04_12.pdfAdobe PDF - 440.05KBMD5 : 0f704a683c4f33c02077667433f71b59Description: Standalone philosophical companion for Triadic Psychological Architecture and Triadic Balance Framework (TPA/TBF): Anchored Wellbeing Ethics (AWE), Convergent Viability Ethics (CVE), and Configurational Epistemology.
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There are no other versions of this object.
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Author(s) / Creator(s)Mabutas, Mario Jr.
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PsychArchives acquisition timestamp2026-04-13T12:18:37Z
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Made available on2026-04-13T12:18:37Z
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Date of first publication2026-04-13
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Abstract / DescriptionThis paper presents three frameworks — AWE (Anchored Wellbeing Ethics), CVE (Convergent Viability Ethics), and Configurational Epistemology — as standalone philosophical contributions, then developed their relationship to Triadic Psychological Architecture and Triadic Balance Framework (TPA/TBF) and to each other. The closing synthesis states, as plainly as possible, what the composite architecture proposes — and what it does not. The human capacity for genuine care, honest reasoning, and cooperative coordination is not in question. The evidence for its existence is the same as the evidence for its failure: the same nervous system that can sustain extraordinary empathy, intellectual honesty, and collaborative achievement under the right conditions produces cruelty, motivated reasoning, and defection under chronic threat. The capacity is real. Its accessibility is conditional. The composite architecture is a systematic account of those conditions — at every level where they operate. At the biological level (AWE): the condition is sSPAA (secure SPAA/Self-Preservation and Appetitive Acquisition), the neurobiological state of non-chronic-defensive activation. AWE names this as the minimum requirement for moral reasoning and genuine care to function, specifies it independently of the science that measures it, and positions wellbeing science as the audit instrument. AWE does not tell people what to do with the capacity it identifies. It identifies the prerequisite. At the motivational level (TPA): the condition is a regulatory state that allows SPAA, AEACFO (Affective Empathy and Affective Care For Others), and ECA (Epistemic Curiosity and Analysis) to express at baseline capacity without threat-induced distortion. TPA maps the architecture: what the three domains are, how they are functionally independent, how regulatory state modulates them domain-specifically, and why the AWE anchor is so reliably inaccessible under chronic iSPAA (insecure SPAA). TPA explains the failure without pathologizing it. At the applied level (TBF): the condition is reached through specific sequenced pathways — Courage as the action-execution gate, SPAA acknowledgment as the resource-release mechanism, AEACFO as the relational engagement, ECA as the reflective integration. TBF does not impose these pathways. It maps them for those who choose to use them. The framework shows the bill; it does not compel payment. At the civilizational level (CVE): the condition is a minimal shared floor — the prohibitions and obligations on which every moral tradition independently converges, confirmed by wellbeing audit, kept deliberately narrow to protect moral diversity above it. CVE does not ask all traditions to agree on why the floor matters. It asks only that they stand on it, because the evidence that they already do — across all known cultures and historical periods — is the strongest available evidence that the floor is real. Together, these four levels address the same fundamental question from four directions: under what conditions can human beings access what they are capable of? The answer, at every level, is the same: not always, not automatically, not under chronic threat — but under conditions that are specifiable, partially tractable, and worth pursuing. The composite architecture does not claim to have solved the problems it addresses. It claims to have specified them precisely enough that solutions become possible — and to have identified the conditions under which those solutions would matter. The frameworks presented here are offered in the same spirit as Papers 1–5: not as settled truth, but as the kind of careful, provisional, self-correcting structure that makes eventual truth possible. What the framework asks of a careful reader is not belief. It is the kind of critical engagement that produces the philosophical interrogation and the empirical work that would make belief or disbelief warranted. Series (6 of 7)en
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Publication statusother
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Review statusnotReviewed
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Persistent Identifierhttps://hdl.handle.net/20.500.12034/17190
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Persistent Identifierhttps://doi.org/10.23668/psycharchives.21823
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Language of contenteng
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PublisherPsychArchives
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Is part of seriesTriadic Psychological Architecture and Triadic Balance Framework Seven Paper Series
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Is related tohttps://doi.org/10.23668/psycharchives.21810
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Is related tohttps://doi.org/10.23668/psycharchives.21811
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Is related tohttps://doi.org/10.23668/psycharchives.21812
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Is related tohttps://doi.org/10.23668/psycharchives.21813
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Is related tohttps://doi.org/10.23668/psycharchives.21814
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Is related tohttps://doi.org/10.23668/psycharchives.21815
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Keyword(s)meta-ethics
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Keyword(s)anchored wellbeing ethics
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Keyword(s)convergent viability ethics
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Keyword(s)configurational epistemology
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Keyword(s)moral anchor
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Keyword(s)Pragmatic Postulate
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Keyword(s)is-ought gap
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Keyword(s)computational accessibility
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Keyword(s)Hume's Guillotine
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Keyword(s)neurobiological floor
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Keyword(s)perceptual field
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Keyword(s)moral history
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Keyword(s)civilizational coordination
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Keyword(s)dual-overshoot
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Keyword(s)AWE·TPA·TBF·CVE coherence
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Dewey Decimal Classification number(s)150
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TitleTriadic Psychological Architecture and Triadic Balance Framework: Philosophical Dimensionsen
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Alternative titleSeries Paper 6 of 7en
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DRO typepreprint